The Purpose for Tongues
We will start with 1 Cor 13:8 – 10, 12. Before that consider in Acts, all of the mentioning of
baptism and speaking in tongues.
- Acts 2: only the apostles speak in tongues.
- Acts 3: no reference to tongues
- Acts 4: the church grew to 5000. The Holy Spirit gives “boldness” of speech. See Acts
1:8, “Ye shall receive power…”
- Acts 8: they speak in tongues who are saved.
- Acts 10: they speak in tongues who are saved
- Acts 16: no reference to tongues in conversion.
- Acts 19: Paul’s conversion; no reference to tongues.
- All the above scriptures reference baptism in conversion with the exception of Acts 3 and
- Acts 4, which seems to be general statements.
A question that I have received for years is on the topic of spiritual gifts. Is speaking in
tongues a requirement for salvation? Are there still apostles today? Does God still give men the
ability to heal? A good place to start is 1 Cor 13:8 – 10, 12. There Paul argues that three of the
spiritual gifts will “cease.” Paul uses the word cease, which in this case means “will be
completed.” The three gifts are prophesy, tongues, and knowledge. All prophesy is fulfilled and
has ceased (completed) in Jesus Christ (Heb 1:1 – 2). There is no prophesy beyond Christ, he is
the first and the last. Likewise, all knowledge is about him. The completion of the word of God
(the Bible) contains all knowledge that God has given to man. Thus, all knowledge is completed
(ceased). To say that all knowledge and prophesy is complete means that it must be rejected
today when anyone speaks about receiving a revelation from God. All revelation, knowledge,
and prophesy are contained within the pages of the sixty-six inspired books of the Bible.
Regarding tongues, the purpose of tongues was to fulfill the prophesy of Isaiah
concerning Israel:
21 In the law it is written, With men of other tongues and other lips will I speak unto
this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe
not: but prophesying serveth not for them that believe not, but for them which
believe. (1 Cor 14:21 – 22, Is 28:11, 12.)
On the day of Pentecost, the apostles were endowed by the Holy Spirit to speak in other
languages that they had never spoken before neither learned prior. Speaking by the direction of
the Holy Spirit, the apostles were able to preach the gospel in different languages, whereby those
who were in attendance were able to hear and understand the gospel of Jesus Christ (Acts 2).
Going back to 1 Cor 13:9, 10, Paul speaks about prophesy and knowledge being in part
but when that is “perfect is come,” then that which is in part shall be done away. Notice further
in 1 Cor 13:12, For now we see through a glass, darkly; but then face to face: now I know in
part; but then shall I know even as also I am known. New Testament scholars are uncertain to
the exact meaning of these verses. Three possibilities. One, when Paul speaks about when that
which is perfect is come, then that which is in part shall be done away…now I know in part; but
then shall I know even as also I am known, that Paul may be referring to the Parousia (The
Second Coming). Secondly, this could be a reference to death. Thirdly, the reference could speak
to the completion of the word of God as being perfect. I accept all three as being possible
answers to the meaning of the language. Currently, the third notion is most beneficial for us.
Following the historical discourse, the apostolic authority of signed gifts diminished as the
apostles died. When the canon of scripture was complete, all knowledge and the words of
prophesy were all contained within sixty-six inspired writings.
Paul applies the same teaching to tongues as he does knowledge and prophesy (1 Cor 13).
Paul devotes a considerable amount of time about tongues in chapters 12, 13, and 14 of 1
Corinthians.
Does a believer have to speak in tongues in order to be saved? NO
In 1 Cor 12:29 – 31, Paul raises rhetorical questions with the implied answer of No. 29 Are
all apostles? are all prophets? are all teachers? are all workers of miracles? 30 Have all the
gifts of healing? do all speak with tongues? do all interpret? 31 But covet earnestly the best
gifts: and yet shew I unto you a more excellent way. In verse 30, Paul is clear, not all will
speak in tongues. He says to covet the best gifts (verse 31), but he only tells us one of
them, prophesy (1 Cor 14:1, 39). In 1 Cor 12:31, Paul states that he will show you a more
excellent way. The next verse that follows is the first verse in 1 Corinthians 13. Paul’s
“more excellent way” is love coupled with faith and hope. The prophesy in 1 Corinthians
14 more than likely resembles our preaching today (see 1 Cor 14:3).
Does being filled with the Spirit imply speaking in tongues?
Upon conversion, at that very moment, the individual receives the Holy Spirit.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles,
whether we be bond or free; and have been all made to drink into one Spirit. (1 Cor
12:13).
Being filled with the Spirit does not necessarily imply sign gifts. In Ephesians 5:18, the believer
is to be “filled” with the Holy Spirit. To be led or baptized by the Spirit is a one-time act of God.
To be filled by the Spirit is a continuous repeated process.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit
To “be filled” here is a command from the imperative voice in the Greek. It means to be guided
by or to be put under controlled. Thus, to “be filled” does not imply speaking in tongues.
Two Reasons Why Tongues Were Given
- To authenticate the apostles’ message. 1
- A sign of judgment to unbelieving Israel.
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